Friday, October 25, 2019
Islamic Societys Treatment of Women Essay -- Religion Islam Muslim
Islamic Society's Treatment of Women      	From the time of birth, a Muslim woman's place in Islamic society already has a   shadow cast over it.  Instead of the joyous cry that boys receive of "Allah Abkar"1 when  they are born, a baby girl is welcomed into the world with a hushed Qurannic prayer.   Although Islam venomously denies its role in the suppression of women, a survey of  Islamic countries reveals that women are denied their humanity.  	The status of women in Islamic countries is undeniably inferior to men.  Over the  last twenty years, progress has been made in many countries which has helped elevate the  roles which Muslim women play in their societies.  Although progress has been made in  certain countries, there still exist those Islamic countries where being born female  guarantees a lack of rights, liberty, and happiness.  This paper will explore the question,  "What forces are limiting the Muslim woman's equivocal participation in Islamic society?"  	Islam's followers are approximated at 1.2 billion, which makes it a runner up only  to Christianity that has about 2 million adherents.  Women constitute about half of that  population.  However, it is important to note that this paper examines the treatment of  women in the strongholds of the Islamic domain.  These populations include the Arab  countries of Saudi Arabi, Syria, Iran, Iraq, Pakistan, Afghanistan, Turkey, Jordan, Kuwait,  Yemen, Israel, Oman, and Lebanon.  Muslim women of the African countries of Sudan,  Libya, Algeria, Egypt, Morocco, and Tunisia are also weighed in this analysis.  In addition  to these better known Islamic countries, the paper also observes the societal treatment of  women in Turkmenistan, Uzbekistan, India, and Bangladesh.  About 90...              ...d rationalists of yesteryear who tried to import Greek  ideas...Women have been, are, and will continue to be targets of intimidation and  violence, whether from regimes in power or opposition movements that hark back to the  past.  It happened in Pakistan in the 1980s; it is still going on in Iran; and today at the  beginning of the 1990s, it is happening in Algeria.  Tomorrow the same thing can  happen elsewhere...Today they constitute one of the most dynamic components of the  developing civil society.  Although up to the present they are still politically  unorganized, they have succeeded in infiltrating one of the citadels which was long  forbidden to them: formal education.  Education, with high school and university  diplomas, is women's new acquisition.  Until now all women were taught to do, from  housework to carpet weaving, was devalued and poorly paid.  		                      
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